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  • 16 Nov at 11:10 pm

    How to teach and parent better in the age of big data

    At the parent-teacher conference, I sat across the table from my first grader’s teacher in a chair made for a 6-year-old. The teacher pointed to percentages scrawled in red ink. I looked and listened.

    "This number," she said, "is his Lexile score." She went on, moving her index finger across a table created by MetaMetrics. "Here’s the range of normal for his age. So, you want to have him reading books at this level."

    Her report of his math performance proceeded in much the same way: more percentages, ranges and "levels," sometimes calculated from different copyrighted measures.

    By this point, I was having difficulty following. I silently wondered: I have a Ph.D. in Teaching and Learning, and I don’t understand what these data say about my kid. What are other parents getting out of these meetings?

    When the teacher paused for a breath, I leaned as far back as the tiny chair would allow. She looked up from the cascade of worksheets, catching my gaze. I seized the moment. "Do you ever get to talk to Mac?" I asked. "I mean, do you know what he likes, what he’s interested in? That’s a good way to select books for him, based on his interests." MetaMetrics doesn't know what gets Mac (not his real name) excited about learning. She smiled and relaxed back into her chair, too.

    It is not enough to collect data about a student. I believe that data are no substitute for building rapport with young people. And yet, elementary to high school teachers who work well with data, the ones who know how to measure and speak from percentages, are doing the job right. This is teaching in the age of "big data."

    Data-rich schools

    Recent accountability pressures on schools, due to No Child Left Behind, mean teachers increasingly use student data to inform both classroom instruction and schoolwide improvement.

    Just read the first paragraph of a 2009 Executive Summary from the Department of Education for a sense of the importance of data in schools:

    The collection, analysis, and use of educational data are central to the improvement of student outcomes envisioned by No Child Left Behind (NCLB). The use of data in educational decision making is expected to span all layers of the education system —- from the federal to the state, district, school and classroom levels.

    In a 2007 survey of 1,039 school districts across the country, the Department of Education found that 100% maintained a student information system with data points like test scores on statewide assessments, demographics, attendance and behavior.

    With programs like PowerSchool, Infinite Campus and Skyward – each charging more than US$5 per child per month -— these student information systems promise a one-stop shop for tracking all aspects of a district's student and school data.

    Ideally, these systems help teachers to look at student data in teams, with other teachers and school leaders. But how teachers across various districts typically interpret, use or ignore data is still an open question.

    In some districts, teachers have required data literacy trainings that show them how to interpret student data and adjust their instruction accordingly. In other districts without trainings, teachers have no cohesive plan for what to do with all this data, making the big data endeavor seem pointless.

    Some districts train teachers to assess student data. AVAVA/shutterstock.com

    Capturing a student's needs

    As Toni Morrison once said, "Wisdom without data is just a hunch." Just having data about children is not equivalent to them living well, or having hopeful futures.

    Often, the very opposite is true. Students get excluded from opportunities because they are perceived as "low-performing" based on limited data points. The burden is on the student to improve rather than asking how the system is failing the child.

    I believe that schools should focus on developing more data wisdom – considering the power of data for building pathways to better futures. Doing so means all educators, be they parents or teachers, use data wisely: considering what it does and does not show, considering that data in the larger social context, and looking at past experiences and trends in a child's life to thoughtfully plan for the future.

    Increasingly, education research encourages teachers to expand their definitions of data to include sources beyond mandated assessments: classroom observation data, recorded one-on-one conversations with a student, and videos of how students talk and gesture while working through a math problem.

    Used together, these forms of data paint a more nuanced picture of a child, capturing aspects that aren't measured by a state-mandated test.

    Parents and teachers could think of even more data points that start pointing at larger social, cultural and economic dynamics at play in a child's day.

    Is the student physically and emotionally ready to succeed in class? Sharomka/shutterstock.com
    Mac's Lexile score doesn't account for his disinterest in reading about dogs in the Arctic for two weeks. But data on what Mac likes to do at home would provide complementary information on potential book topics. MetaMetrics didn't know that Mom forgot to send his lunch to school and he refuses to eat in the cafeteria; Mac was famished when he did those math worksheets. A quick assessment on Mac's socioemotional state before tackling math work could explain his running out of steam halfway through the test.

    And Mac is a privileged white male not shouldering any stressors of racism, sexism or economic instability, daily realities for many students that are completely erased by a single metric. Quick assessments on bullying and anxiety, for instance, could meaningfully elaborate a MetaMetrics table for teachers and parents.

    From there, adults, hopefully with students, could think through these complementary data points to create a plan, addressing the various reasons why reading and math aren't going as well as everyone hopes.

    Using data wisdom as a guiding principle is what serious education is about.

    >

  • 12 Nov at 5:20 pm

    Here's What Homeschooling Really Looks Like

    I always thought homeschooling was a crazy concept. I was sure it was only practiced by overprotective families who lived on a farm and partook in some extreme version of religion. But as we get closer to kindergarten, I'm surprised to learn that many families in our suburban area — which has top-rated schools — are choosing to homeschool.

    The U.S. Department of Education estimated that there were 49.6 million homeschooled students in the fall of 2012 and 50.6 million in the fall of 2016. Data also showed that homeschooling grew by an average of about 25 percent in 16 states from all four major regions of the nation.

    More important, I'm seeing a few homeschoolers in my area hanging out at parks and libraries, looking tired but happy. I always joked that if my kid was homeschooled by me, he would undoubtedly be a C- student because I couldn't teach him a thing. He won't even put his shoes on with me around!

    Then again, I'm discovering that homeschooling is less about grades and testing and more about giving your kids the tools and the freedom to learn in their own way. It sounds like I might have learned a lot more growing up that way. Instead, I felt restricted in a classroom, so I focused my attention on boys instead of what the teacher was saying!

    Jenni Manhaz, who homeschools a 2-year-old and 4-year-old as well as a fostered teenager and is an homeschooling/unschooling consultant, says, "Not everyone homeschools for the same reasons, but the common thread amongst homeschooling families is that they are all trying to give their children something they believe the conventional system is lacking — autonomy, respect, access to the 'real' world," safety, the ability to truly go at their own pace, challenge, time to develop intrinsic motivation, patience and physical play."

    Then again, I'm discovering that homeschooling is less about grades and testing and more about giving your kids the tools and the freedom to learn in their own way. It sounds like I might have learned a lot more growing up that way. Instead, I felt restricted in a classroom, so I focused my attention on boys instead of what the teacher was saying!

    Jenni Manhaz, who homeschools a 2-year-old and 4-year-old as well as a fostered teenager and is an homeschooling/unschooling consultant, says, "Not everyone homeschools for the same reasons, but the common thread amongst homeschooling families is that they are all trying to give their children something they believe the conventional system is lacking — autonomy, respect, access to the 'real' world," safety, the ability to truly go at their own pace, challenge, time to develop intrinsic motivation, patience and physical play."

    Every Day Is Different

    Stephanie explains that her son's days vary.

    "Right now, he takes French twice a week from a Haitian man named Stevenson who we adore, and he just started Spanish once a week from a woman in Mexico named Ilse," she says. "He also works on math every day, attends forest school twice a week and is in enrolled in a science class at our zoo. I work from home each day from 10 a.m. to 2 p.m., so he completes his work during that time and is sometimes at classes."

    Stephanie added that they often visit aquariums, museums, and travel frequently, both domestically and internationally.

    Child Lead Learning

    Manhaz sends her kids to an Agile Learning Center a few days a week, where the program allows kids to direct their own learning. On those days, her kids eat their lunch by 9 a.m. and eat whenever they want throughout the day.

    "They navigate taking turns on pedal bikes, climb trees, paint, play in the mud kitchen, and do whatever else moves them," she says.

    Their home days are like most people's weekend days. She adds, "And thrown in there on both days is digging for bugs, reading, dancing, pretend play, yoga, relationship building. Our days are full, but relaxed."

    Activities, Classes And Groups

    A dad in our area and his wife homeschool their three children, and they both say that aside from working on lesson plans with their kids every day, they also go to museums and classes. They have even connected with other homeschoolers in the area and meet at least once a week for play dates.

    This all sounds very interesting, but I can't say homeschooling is for me yet. However, I don't think it's an outrageous idea anymore. In fact, it actually makes a lot of sense, especially for those free-spirits and self-directed types. This might be an option to further explore, as long as I can schedule in those much-needed mommy breaks too. Stay tuned!

    > https://patch.com/new-york/rivertowns/heres-what-homeschooling-really-looks

  • 12 Nov at 2:06 pm

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  • 30 Oct at 11:21 am

    6 Deadly Mistakes Most Teachers Make On Their First Day Of Class

    FOR NEW TEACHERS, OR FOR EXPERIENCED TEACHERS ENTERING NEW CLASSROOMS, FIRST IMPRESSIONS ARE INCREDIBLY IMPORTANT.

    Students will be testing us, trying to discern where the boundaries lie, what they can get away with and what the expectations are. While it may be overstating the case to say that the first few classes can make or break your school year, failure to make a solid impression on your students (and your co-teachers, if applicable) can certainly make your life much more difficult for the next several months.

    Elsewhere on this site you can find information on what you should do on the first day of classes, so I will not address that here. Instead, here are 6 things you should NOT do in those early days.

    AVOID THE FOLLOWING DEADLY MISTAKES ON YOUR FIRST DAY

    1. DON’T: MONOPOLIZE THE TALK TIME

    Students tend to be shy and nervous during the first few classes, making them reluctant to speak up. To counter this, teachers often make their first classes about them (the teachers) talking. We explain the class rules, expectations, perhaps do a bit of review, etc. However, as ESL teachers, speaking (in English) will be a key part of our classes and we should try to encourage students to engage and participate from the very beginning of the year.

    2. DON’T: BE A TALKING POST AT THE FRONT OF THE CLASS

    It can be very tempting to remain at the front of the class, that place where the authority of being the teacher seems strongest and where we often have things to point at on the screen/board. But this sets a precedent that you will not interact with your students and creates an imbalance in the class. Those in the front receive most of your attention and those at the back are much more difficult to engage (and control). Traditionally, troublemakers will attempt to sit in the back of the class where they are comparatively free from the teacher’s scrutiny. By moving around the classroom, you spread
    your attention throughout the students and include even those who have tried to
    avoid that inclusion. Note that, depending on your teaching style, this may require that you buy a remote to advance your presentation from anywhere in the classroom.

    3. DON’T: CALL ONLY ON STUDENTS WHO VOLUNTEER

    This is very much linked to the above point. It is easier to call only on students
    who raise their hands than it is to force all students to engage in the class. However,
    you will eventually want all your students to participate, so setting that precedent
    early will help you down the road.

    Unfortunately, this is not quite as simple as just forcing everyone to participate. To begin with, you may not have time to get all students to speak. Further, if it is the beginning of the year, this will be a new class and the students may not be entirely comfortable with one another. Some students are particularly shy and forcing them to answer overly difficult questions can only cause them to withdraw. Ideally, call on groups or have every student complete the same basic speaking tasks.


    4. DON’T: IGNORE YOUR OWN CLASS RULES

    Class rules are there for a reason. Most literature emphasises the importance of presenting the classroom rules in the first class. The follow up to this is that teachers need to start enforcing them right from the start. Of course, this requires coming to class with a concrete set of rules and consequences already in mind. Not enforcing them will result in an uphill struggle of trying to break established bad behaviours among your students in subsequent classes.

    5. DON’T: JUST PLAY GAMES

    Teachers may feel pressure to make students like them, like their class, and like learning English. This can lead to simply playing a series of English games, often considered review games, for the entirety of the first class or two.

    While there is value in getting the students speaking in a fun, relaxed environment, not all of your classes are going to be games based. So, play games if that is what you prefer, but also include some partner dialogue practice or easy worksheets so the students are aware that they will be expected to do some work during your classes.

    6. DON’T: CATEGORIZE YOUR STUDENTS

    Teachers tend to class students into two categories: good students, and troublesome students. This can cover a whole range of qualifiers that usually vary based on the teacher but may include behaviour, intelligence, interest, etc.

    Having these mental categories can be very helpful when it comes time to create seating charts, groups, or for classroom management, but it is important that teachers don’t form their impression based on the first class or two. Early in the year, students are still finding their own role within their new classroom and their relationship with their teachers. It is not uncommon for a student’s behaviour to change significantly after the first few weeks of class. I am sure that many of us have seen watched a few exemplary students turn into classroom management nightmares over the course of the semester. Keep those assessments flexible until things have settled down a bit. As a side note, there is a plethora of literature out there stating that teachers should never pick favourites. Ever. I agree with this, with a slight twist: teachers should never play favourites in class. We all have favourite students: those who make us laugh, are interested in our subjects, go the extra mile, but, and this can be very difficult, we can’t favour the above their peers.

  • 11 Oct at 4:33 pm

    AI, ethics and classrooms of the future

    News that Pearson, the world's largest textbook publisher, is phasing out print publications for higher education to adopt a resolutely digital-first policy may signal an eventual full stop for traditional book learning. But the wealth of technology coming on stream heralds an exciting new chapter for the future classroom.

    In the view of Mike Buchanan, executive director of HMC, which represents independent school head teachers, digital education will unlock a less rigid approach to classroom-based learning, as well as enable closer collaboration with pupils' families.

    "In a growing number of schools, the use of modern management information and recording systems to harvest details of classroom activities and pupil progress is already allowing parents to access and aggregate their child's attainment records," he says.

    "In the future, this will no doubt see the traditional termly report being replaced by daily digital updates."

    Mr Buchanan predicts individual academic achievement will be charted by artificial intellegence (AI), rather than by a plethora of exams, and argues that for teachers disenchanted by the current need to "teach to the test", the freedom to pursue a more rounded curriculum will foster a new optimism.

    "Technology has both advantages and disadvantages in education, as it does in every field," he says. "The exam boards probably won't like it, but in my view, AI's potential role in automated assessment and reporting will prove to be a game-changer."

    The future classroom must be student centred

    Professor Rose Luckin, co-founder of the Institute for Ethical Artificial Intelligence in Education, launched last year, helps steer developments in educational technology in a firmly ethical direction. She believes that while individual tools such as virtual reality (VR), augmented reality (AR) or MOOCs (Massive open online courses) will each play a role in the future classroom, close attention should be paid to the "over-arching intelligence infrastructure" as digital education develops.

    "We need to recognise that education for all ages must change to create the skills society will need in the future and this means looking at the possibilities of AI in a more holistic way," she says.

    "Cutting-edge technologies must be constructed from an ethical framework, which empowers both learners and teachers, rather than exploiting them for purely commercial gain."

    Drawing a parallel with the growth in social media, Professor Luckin says: "We have all witnessed the power of the big digital networking platforms to shape users' behaviour and habits, and there have been negative, as well as positive, impacts from this.

    "When we look at the future of classroom AI, we can see that as long as there is an ethical purpose to what we do, individuals and society will benefit from a global education technology infrastructure which deploys a whole range of digital tools."

    But Professor Luckin issues a warning to those who believe the future classroom needs to concentrate on computer coding alone.

    "As society's educational needs continue to change, we may well decide not to engage with some of the breakthrough things that we know AI can deliver. We need advanced thinking around what we want to deliver in terms of lifelong learning for each individual citizen, rather than an obsession with clever algorithms and coding."

    >https://www.raconteur.net/technology/future-classroom-digital-education

  • 11 Oct at 4:19 pm

    What Does the Future Ready Teacher Look Like?

    You might be tempted to dismiss the idea of the "future ready teacher" as just the latest bit of shallow jargon or the newest passing fad in education, but before you do, dig a little deeper into the movement and you’ll find a wealth of resources designed to help education stake holders increase the opportunities for digital learning for all students.

    One of the key planks of the future ready movement is an emphasis on increased opportunities for blended learning. For the uninitiated, blended learning refers to the act of combining traditional educational approaches with digital tools for instruction. While one might initially think that an all-high-tech approach would have the most appeal, it is important to know the limits of technology as well as its benefits. In fact, some research has shown that high-tech learning does not always deliver on its promise of improving student outcomes.

    So the wise teacher will not just automatically opt for the high-tech solution but rather will carefully assess instructional methods in order to select the best ones—whether that be the latest edtech or a good, old-fashioned paper-and-pencil exercise. So, the future ready teacher is one who incorporates edtech only where it has been shown to improve student learning.

    Another key aspect of future ready teaching is a focus on personalized instruction. One size certainly does not fit all, and teaching to the "average" student can often mean teaching that meets the needs of literally no one, since no student is perfectly average. Personalization allows the student to maximize their use of instructional time.

    Of course, it can be hard to fathom the amount of work required to personalize learning without ample tech tools; fortunately, teachers can today harness a wide variety of edtech tools to assess, track, and instruct students. They can perform finely-grained data analysis in order to target precisely which skills require more practice for each individual student. And, they can deliver that instruction at a one-to-one level where edtech tools are available.

    Tools such as online videos make it possible for students to pause, re-view, and seek more information from a presentation—things that would obviously be impossible during a live lecture. So instructional videos micro-targeted to develop specific skills are just one of many tools that teachers can use to personalize learning. The future ready teacher is a teacher who is able to harness the power of technology in order to deliver targeted one-on-one instruction to all students, at precisely the pace at which the student moves best.

  • 8 Oct at 11:08 am

    Gender Equity in Islam

    This paper is a brief review of the position and role of woman in society from an Islamic perspective. The topic is divided into spiritual, economic, social, and political aspects.

    The Spiritual Aspect

    According to the Qur'an, men and women have the same spiritual human nature:

    'O mankind: Reverence your Guardian Lord Who created you from a single person created of like nature his mate and from them twain scattered (like seeds) countless men and women; reverence Allah through Whom you demand your mutual (rights) and (reverence) the wombs (that bore you): for Allah ever watches over you. (Qur'an 4:1)

    'It is He who created you from a single person and made his mate of like nature in order that he might dwell with her (in love). When they are united she bears a light burden and carries it about (unnoticed). When she grows heavy they both pray to Allah their Lord (saying): "If You give us a goodly child we vow we shall (ever) be grateful." (Qur'an 7:189)

    (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him and Her is the One that hears and sees (all things.) (Qur'an 42:11)

    Both genders are recipients of the "divine breath" since they are created with the same human and spiritual nature (nafsin-waahidah):

    'But He fashioned him in due proportion and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks to you give (Qur'an 15:29)

    Both genders are dignified and are trustees of Allah on earth.

    'We have honored the children of Adam, provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favors above a great part of Our Creation. (Qur'an 17:70)

    'Behold your Lord said to the angels: "I will create a vicegerent on earth." They said "Will you place therein one who will make mischief therein and shed blood? Whilst we do celebrate Your praises and glorify Your holy (name)?" He said: "I know what you do not." (Qur'an 2:30)

    According to the Qur'an, woman is not blamed for the "fall of man." Pregnancy and childbirth are not seen as punishments for "eating from the for bidden tree." On the contrary, the Qur'an considers them to be grounds for love and respect due to mothers.

    In narrating the story of Adam and Eve, the Qur'an frequently refers to both of them, never singling out Eve for the blame:

    O Adam! Dwell you and your wife in the garden and enjoy (its good things) as you [both] wish: but approach not this tree or you [both] run into harm and transgression. Then began Satan to whisper suggestions to them bringing openly before their minds all their shame that was hidden from them (before): he said "Your Lord only forbade you this tree lest you [both] should become angels or such beings as live for ever." And he swore to them both that he was their sincere adviser. So by deceit he brought about their fall: when they tasted of the tree their shame became manifest to them and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree and tell you that Satan was an avowed enemy unto you?" They said: "Our Lord! We have wronged our own souls: if you forgive us not and bestow not upon us Your mercy we shall certainly be lost." (Allah) said: "Get you [both] down with enmity between yourselves. On earth will be your dwelling place and your means of livelihood for a time." He said: "Therein shall you [both] live and therein shall you [both] die; and from it shall you [both] be taken out (at last)." O you children of Adam! We have bestowed raiment upon you to cover your shame as well as to be an adornment to you but the raiment of righteousness that is the best. Such are among the signs of Allah that they may receive admonition! O you children of Adam! Let not Satan seduce you in the same manner as he got your parents out of the garden stripping them of their raiment to expose their shame: for he and his tribe watch you from a position where you cannot see them: We made the evil ones friends (only) to those without faith. (Qur'an 7:19 27)

    On the question of pregnancy and childbirth, the Qur'an states:

    'And We have enjoined on the person (to be good) to his/her parents: in travail upon travail did his/her mother bear his/her and in years twain was his/her weaning: (hear the command) "Show gratitude to Me and to your parents: to Me is (your final) Goal. "(Qur'an 31:14)

    We have enjoined on the person kindness to his/her parents: in pain did his/her mother bear him/her and in paid did she give him/her birth. The carrying of the (child) to his/her weaning is ( a period of) thirty months. At length when he/she reaches the age of full strength and attains forty years he/she says "O my Lord! Grant me that I may be grateful for Your favor which You have bestowed upon me and upon both my parents and that I may work righteousness such as You may approve; and be gracious to me in my issue.Truly have I turned to You and truly do I bow (to You) in Islam [submission]." (Qur'an 46:15)

    Men and women have the same religious and moral duties and responsibilities. They both face the consequences of their deeds:

    And their Lord has accepted of them and answered them: "Never will I suffer to be los the work of any of you be it male or female: you are members of one another ..." (Qur'an 3:195)

    If any do deeds of righteousness be they male or female and have faith they will enter paradise and not the least injustice will be done to them. (Qur'an 4:124)

    For Muslim men and women and for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise, for them has Allah prepared forgiveness and great reward. (Qur'an 33:35)

    One Day shall you see the believing men and the believing women how their Light runs forward before them and by their right hands: (their greeting will be): "Good news for you this Day! Gardens beneath which flow rivers! To dwell therein for ever! This is indeed the highest Achievement!" (Qur'an 57:12)

    Nowhere dow the Qur'an state that one gender is superior to the other. Some mistakenly translate "qiwamah" or responsibility for the family as superiority. The Qur'an makes it clear that the sole basis for superiority of any person over another is piety and righteousness not gender, color, or nationality:

    O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes that you may know each other. Verily the most honored of you in the sight of Allah is (one who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). (Qur'an 49:13)

    The absence of women as prophets or "Messengers of Allah" in prophetic history is due to the demands and physical suffering associated with the role of messengers and prophets and not because of any spiritual inferiority.

    The Economic Aspect

    The Islamic Shariiah recognizes the full property rights of women before and after marriage. A married woman may keep her maiden name.

    Greater financial security is assured for women. They are entitled to receive marital gifts, to keep present and future properties and income for their own security. No married woman is required to spend a penny from her property and income on the household. She is entitled to full financial support during marriage and during the waiting period ('iddah) in case of divorce. She is also entitled to child support. Generally, a Muslim woman is guaranteed support in all stages of her life, as a daughter, wife, mother, or sister. These additional advantages of women over men are somewhat balanced by the provisions of the inheritance which allow the male, in most cases, to inherit twice as much as the female.

    This means that the male inherits more but is responsible financially for other females: daughters, wives, mother, and sister, while the female (i.e., a wife) inherits less but can keep it all for investment and financial security without any legal obligation so spend any part of it even for her own sustenance (food, clothing, housing, medication, etc.).

    The Social Aspect

    First: As a Daughter

    The Qur'an effectively ended the cruel pre Islamic practice of female infanticide (wa'd):
    When the female (infant) buried alive is questioned for what crime she was killed. (Qur'an 81 89)

    The Qur'an went further to rebuke the unwelcoming attitudes among some parents upon hearing the news of the birth of a baby girl, instead of a baby boy:
    When news is brought to one of them of (the birth of) a female (child) his face darkens and he is filled with inward grief! With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on (sufferance and) contempt or bury her in the dust? Ah! what an evil (choice) they decide on! (Qur'an 16:58 59)

    Parents are duty bound to support and show kindness and justice to their daughters. Prophet Muhammad said:

    "Whosoever has a daughter and he does not bury her alive, does not insult her, and does not favor his son over her, Allah will enter him into Paradise." [Ahmad]

    "Whosoever supports two daughters til they mature, he and I will come in the day of judgment as this (and he pointed with his two fingers held together)." [Ahmad]

    Education is not only a right but also a responsibility of all males and females. Prophet Muhammad said:

    "Seeking knowledge is mandatory for every Muslim ("Muslim" is used here in the generic meaning which includes both males and females).

    Second: As a Wife

    Marriage in Islam is based on mutual peace, love, and compassion, not just the satisfaction of man's needs:

    And among His Signs is that He created for you mates from among yourselves that you may well in tranquillity with them and He has put live and mercy between your (hearts); verily in that are signs for those who reflect. (Qur'an 30:21)

    (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him and He is the One that hears and sees (all things). (Qur'an 42:11)

    The female has the right to accept or reject marriage proposals. Her consent is prerequisite to the validity of the marital contract according to the Prophet's teaching. It follows that if by "arranged marriage" is meant marrying the girl without her consent, then such a marriage is nullifiable is she so wished.

    "Ibn Abbas reported that a girl came to the Messenger of God, Muhammad, and she reported that her father had forced her to marry without her consent. The Messenger of God gave her the choice ... (between accepting the marriage or invalidating it)." (Ahmad, Hadeeth no. 2469). In another version, the girl said: "Actually I accept this marriage but I wanted to let women know that parents have no right to force a husband on them." [Ibn Majah] 3. The husband is responsible for the maintenance, protection, and overall headship of the family (qiwamah) within the framework of consultation and kindness. The mutual dependency and complementary of the roles of males and females does not mean "subservience" by either party to the other. Prophet Muhammad helped in household chores in spite of his busy schedule.

    The mothers shall give suck to their offspring for two whole years if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be treated unfairly on account of her child nor father on account of his child. An heir shall be chargeable in the same way if they both decide on weaning by mutual consent and after due consultation there is no blame on them. If you decide on a foster mother for your offspring there is no blame on you provided you pay (the mother) what you offered on equitable terms. But fear Allah and know that Allah sees well what you do. (Qur'an 2:233)

    The Qur'an urges husbands to be kind and considerate to heir wives even if they do not like them.

    O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness that you may take away part of the marital gift you have given them except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If you take a dislike to them it may be that you dislike a thing and Allah brings about though it a great deal of good. (Qur'an 4:19)

    Prophet Muhammad taught:

    " I command you to be kind to women ..."

    "The best of you is the best to his family (wife) ..."

    Marital disputes are to be handled privately between the parties whenever possible, in steps (without excesses or cruelty). If disputes are not resolved then family mediation can be resorted to.

    Divorce is seen as the last resort, which is permissible but not encouraged. Under no circumstances does the Qur'an encourage, allow or condone family violence or physical abuse and cruelty. The maximum allowed in extreme cases is a gentle tap that does not even leave a mark on the body while saving the marriage from collapsing.

    Forms of marriage dissolution include mutual agreement, the husband's initiative, the wife's initiative (if part of her marital contract, court decision on the wife's initiative (for a cause), and the wife's initiative without a "cause" provided that she returns the marital gift to her husband (khul' [divestiture]).

    Priority for custody of young children (up to the age of about seven) is given to the mother. A child later chooses between his mother and father (for custody purposes). Custody questions are to be settled in a manner that balances the interests of both parents and well being of the child

    - Question of Polygyny (Polygamy)

    One of the common myths is to associate polygyny with Islam as if it were introduced by Islam or is the norm according to its teachings. While no text in the Qur'an or Sunnah states that either monogamy or polygyny is the norm, demographic data indicates that monogamy is the norm and polygyny is the exception. In almost all countries and on the global level the numbers of men and women are almost even, with women's numbers slightly more than men.
    As such, it is a practical impossibility to regard polygyny as the norm since it assumes a demographic structure of at least two thirds females, and one third males (or 80 percent females and 20 percent males if four wives per male is the norm!). No Islamic "norm" is based on an impossible assumption.

    Like many peoples and religions, however, Islam did not out law polygyny but regulated it and restricted it. It is neither required nor encouraged, but simply permitted and not outlawed. Edward Westermarck gives numerous examples of the sanctioning of polygyny among Jews, Christians, and others.

    The only passage in the Qur'an (4:3) which explicitly mentioned polygyny and restricted its practice in terms of the number of wives permitted and the requirement of justice between them was revealed after the Battle of Uhud in which dozens of Muslims were martyred leaving behind widows and orphans. This seems to indicate that the intent of its continued permissibility is to deal with individual and collective contingencies that may arise from time to time (i.e., imbalances between the number of males and females created by wars). This provides a moral, practical, and humane solution to the problems of widows and orphans who are likely to be more vulnerable in the absence of a husband/father figure to look after their needs: financial, companions, proper rearing, and other needs.

    If you fear that you shall not be able to deal justly with the orphans marry women of your choice two or three or four; but if you fear that you shall not be able to deal justly (with them) then only one ... (Qur'an 4:3)

    All parties involved have options: to reject marriage proposals as in the case of a proposed second wife or to seek divorce or khul' (divestiture) as in the case of a present wife who cannot accept to live with a polygynous husband.

    While the Qur'an allowed polygyny, it did not allow polyandry (multiple husbands of the same woman). Anthropologically speaking, polyandry is quite rare. Its practice raises thorny problems related to the lineal identity of children, and incompatibility of polyandry with feminine nature.

    Third: As a Mother

    Kindness to parents (especially mothers) is next to worship of Allah:

    Your Lord has decreed that you worship none but Him and that you be kind to parents. Whether one or both of them attain old age in you life say not to them a word of contempt nor repel them but address them in terms of honor. (Qur'an 17:23)

    And We have enjoined on the human (to be good) to his/her parents: in travail upon travail did his/her mother bear him/her and in years twain was his/her waning: (hear the command) "Show gratitude to Me and to your parents: to Me is (your final) destiny." (Qur'an 31:14)

    Mothers are accorded a special place of honor in Hadeeth too:

    A man came to the Prophet Muhammad asking: O Messenger of Allah, who among the people is the most worthy of my good companionship? The Prophet said, your mother. The man said then who is next: the Prophet said, Your mother. The man further asked, Then who is next? Only then did the Prophet say, Your father. (al Bukhari)

    Fourth: As a Sister in Faith (Generally)

    According to the Prophet Muhammad's saying:
    "Women are but sisters (or the other half) of men (shaqa'iq).

    Prophet Muhammad taught kindness, care, and respect of women in general:
    "I commend you to be kind to women"

    Fifth: Issue of Modesty and Social Interaction

    There exists, among Muslims a big gap between the ideal of the real. Cultural practices on both extremes do exist. Some Muslims emulate non Islamic cultures and adopt the modes of dress, unrestricted mixing and behavior resulting in corrupting influences of Muslims and endangering the family's integrity and strength. On the other hand, in some Muslim cultural undue and excessive restrictions is not seclusion are believed to be the ideal. Both extremes seem to contradict the normative teachings of Islam and are not consistent with the virtuous yet participative nature of the society at the time of the Prophet Muhammad.

    Parameters of proper modesty for males and females (dress and behavior) are based on revelatory sources (the Qur'an and authentic Sunnah) and as such are seen by believing men and women as divinely based guidelines with legitimate aims, and divine wisdom behind them. They are not male imposed or socially imposed restrictions.

    The notion of near total seclusion of women is alien to the prophetic period. Interpretation problems in justifying seclusion reflect, in part, cultural influences and circumstances in different Muslim countries.

    The Legal/Political Aspect

    Both genders are entitled to equality before the law and courts of law. Justice is genderless.
    Most references to testimony (witness) in the Qur'an do not make any reference to gender. Some references fully equate the testimony of males and female.

    'And for those who launch a charge against their spouses and have (in support) no evidence but their own their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth; And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a life. But it would avert the punishment from the wife is she bears witness four times (with an oath) by Allah that (her husband) is telling a lie; And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself is (her accuser) is telling the truth. (Qur'an 24:69)

    One reference in the Qur'an distinguishes between the witness of a male and a female. It is useful to quote this reference and explain it in its own context and in the context of other references to testimony in the Qur'an.

    'O you who believe! When you deal with each other in transactions involving future obligations in a fixed period of time reduce them to writing. Let a scribe write down faithfully as between the parties: let not the scribe refuse to write as Allah has taught him so let him write. Let him who incurs the liability dictate but let him fear his Lord Allah and not diminish aught of what he owes. If the party liable is mentally deficient or weak or unable himself to dictate let his guardian dictate faithfully. And get two witnesses out of your own men and if there are not two men then a man and two women such as you choose for witnesses so that if one of them errs the other can remind her. The witnesses should not refuse when they are called on (for evidence). Disdain not to reduce to writing (your contract) for a future period whether it be small or big: it is just in the sight of Allah more suitable as evidence and more convenient to prevent doubts among yourselves; but if it be a transaction which you carry out on the spot among yourselves there is no blame on you if you reduce it not to writing. But take witnesses whenever you make a commercial contract; and let neither scribe nor witness suffer harm. If you do (such harm) it would be wickedness in you. So fear Allah; for it is Allah that teaches you. And Allah is well acquainted with all things. (Qur'an 2:282)

    A few comments on this text are essential in order to prevent common misinterpretations:

    a) It cannot be used as an argument that there is a general rule in the Qur'an that the worth of a female's witness is only half the male's. This presumed "rule" is voided by the earlier reference (24:69) which explicitly equates the testimony of both genders in the issue at hand.

    b) The context of this passage (ayah) relates to the testimony on financial transactions which are often complex and laden with business jargon. The passage does not make a blanket generalization which would otherwise contradict 24:69 cited earlier.

    c) The reason for variations in the number of male and female witnesses required is given in the same passage. No reference was made to the inferiority or superiority of one gender's witness or the other's. The only reason given is to corroborate the female's witness and prevent unintended errors in the perception of the business deal. The Arabic term used in this passage (tadhilla) means literally "loses the way," "gets confused or errs." But are females the only gender that may err and need corroboration of their testimony. Definitely not, and this is why the general rule of testimony in Islamic law is to have two witnesses even if they are both males. This leaves us with only one reasonable interpretation that in an ideal Islamic society as envisioned by Islamic teachings the female members will give priority to their feminine functions as wives, mothers, and pioneers of charitable works. This emphasis, while making them more experienced in the inner function of the family and social life, may not give them enough exposure and experience to business transactions and terminology, as such a typical Muslim woman in a truly Islamic society will not normally be present when business dealings are negotiated and if may present may not fully understand the dealings. In such a case, corroboration by two women witnesses helps them remind one another and as such give an accurate account of what happened.

    d) It is useful to remember that it is the duty of a fair judge, in a particular case, to evaluate the credibility, knowledge and experience of any witness and the specific circumstances of the case at hand.

    The general rule in social and political life is participation and collaboration of males and female in public affairs:

    The believers, men and women, are protectors one of another; they enjoin what is just and forbid what is evil: they observe regular prayers, practice regular charity, and obey Allah and His apostle. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. (Qur'an 9:71)

    Now there is sufficient historical evidence of participation by Muslim women in the choice of rulers, in public issues, in lawmaking, in administrative positions, in scholarship and teaching, and even in the battlefield. Such involvement in social and political affairs was done without losing sight of the complementary priorities of both genders and without violating Islamic guidelines of modesty and virtue.

    There is no text in the Qur'an or the Sunnah that precludes women from any position of leadership, except in leading prayer due to the format of prayer as explained earlier and the headship of state (based on the common and reasonable interpretation of Hadeeth).

    The head of state in Islam is not a ceremonial head. He leads public prayers in some occasions, constantly travels and negotiates with officials of other states (who are mostly males). He may be involved in confidential meetings with them. Such heavy involvement and its necessary format may not be consistent with Islamic guidelines related to the interaction between the genders and the priority of feminine functions and their value to society. Furthermore, the conceptual and philosophical background of the critics of this limited exclusion is that of individualism, ego satisfaction, and the rejection of the validity of divine guidance in favor of other man-made philosophies, values, or "ism." The ultimate objective of a Muslim man or woman is to selflessly serve Allah and the ummah in whatever appropriate capacity.

    Conclusion

    1. Textual injunctions on gender equity and the prophetic model are sometimes disregarded by some if not most Muslims individually and collectively. Revision of practices (not divine injunctions) is needed. It is not the revelatory Qur'an and the Sunnah that need any editing or revision. What needs to be reexamined are fallible human interpretations and practices.

    2. Diverse practice in Muslim countries often reflect cultural influences (local or foreign), more so than the letter or spirit of the Shariiah.

    3. Fortunately, there is an emerging trend for the betterment of our understanding of gender equity, based on the Qur'an and Hadeeth, not on alien and imported un-Islamic or non-Islamic values and not on the basis of the existing oppressive and unjust status quo in many parts of the Muslim world.


    Gender Equity in Islam - 07-10-2019 10:02:33am

    #genderequality #iium #opinion #educationist

  • 7 Oct at 4:53 pm

    Students around the world rally to demand governments act on climate change

    BERLIN, Germany — They organized by word of mouth and social media. Around the world, students skipped classes on Friday.

    Students protested to draw attention to climate change. They believe governments have not taken enough action to protect the planet.

    The March 15 rallies were one of the biggest worldwide climate change actions yet. They involved hundreds of thousands of students. Young people protested in more than 100 countries.

    The coordinated "school strikes" were led by 16-year-old Swedish activist Greta Thunberg. She began holding demonstrations by herself last year. She protested outside the Swedish government building.

    Since then, the weekly protests have grown. They grew from a handful of cities to hundreds. Catchy slogans about the effect of climate change during the students' lifetime motivated young people.

    Scientists have backed the protests. Thousands in Great Britain, Finland, Germany and the U.S. have signed petitions supporting the students.

    Pointing The Finger At Politicians

    Thunberg was named a possible choice for the Nobel Peace Prize. She spoke at a March 15 rally in Stockholm, Sweden. She said the world faces its biggest problem ever, but "it has been ignored for decades."

    "And you know who you are, you that have ignored this," she said.

    Across the globe, protests were big and small. All of them urged politicians to act on climate change while also highlighting other environmental problems.

    In India's capital of New Delhi, schoolchildren protested inaction on climate change. They demanded action from their government. Students there want India's government to tackle rising air pollution levels in the country. Pollution levels there are often far higher than World Health Organization limits.

    In Paris, France, teenagers crowded the cobblestoned streets around the domed Pantheon building. Some criticized French President Emmanuel Macron. Macron sees himself as a main supporter of the 2015 Paris climate deal. There, many countries agreed to fight global warming. However, Macron is criticized by activists. They think he's too business-friendly and isn't eager enough to reduce emissions of pollutants.

    It was Paris high school student Raphael Devautour's first protest. He compared it to peace protests starting in the late 1960s. "We can feel that something is happening," he said. "When the youths start acting, it gets things moving."

    Africa Will Be Hit The Hardest

    In South Africa's capital, Pretoria, one protester held a sign reading, "You'll Miss The Rains Down in Africa." It was a reference to the famous song by the band Toto. More than 1 billion people live in Africa. Experts expect African countries to be hardest hit by warming.

    Meanwhile, Africa contributes the least to global warming. Greenhouse gases, such as carbon dioxide (CO2), cause heat to stay trapped in Earth's atmosphere. Scientists believe this has caused the temperature rise.

    Speakers at the U.S. Capitol in Washington, D.C., stood behind a banner saying, "We don't want to die."

    In Berlin, Germany, police said as many as 20,000 protesters gathered in a downtown square. They marched through the German capital to Chancellor Angela Merkel's office.

    Carla Reemtsma is a 20-year-old student who helped organize that protest. "A lot happens on social media because you can reach a lot of young people very quickly," she said.

    Students Organize Rallies

    Azalea Danes is a student at the Bronx High School of Science. She wasn't a climate activist until two weeks ago when she read about Thunberg. Danes was inspired by Thunberg and became one of the main organizers of the youth climate strike in New York City, where she organized thousands to rally in three places on March 15.

    That shows how these protests are organized from the bottom up, she said.

    Volker Quaschning is an engineering professor at Berlin's University of Applied Sciences. Quaschning said politicians often give students little credit.

    "That's why they need our support," he said. Quaschning added that if people do nothing, parts of Earth could be unlivable by 2099.

    However, some politicians praised the students. Denmark's Prime Minister Lars Loekke Rasmussen showed up at the protest in his country's capital of Copenhagen. He tweeted, "We must listen to the youth. Especially when they're right."

    Copyright 2019 The Associated Press. All rights reserved.

  • 7 Oct at 2:35 pm

    5 old-school parenting tips that you should still use today girl outside nature - Pixel

    Parenting isn't what it used to be, but there are still some holdovers from the good ol' days of letting kids play in the dirt and scrape their elbows.

    Dr. Tovah Klein, Director of the Barnard Center for Toddler Development and author of "How Toddlers Thrive," and Angela Lanscom, a pediatric occupational therapist and author of "Balanced and Barefoot," talked to INSIDER about parenting tips that seem old-fashioned but are still worth following.

    Eat dinner together

    Eating dinner together may seem old-fashioned, but it stands the test of time. A family meal allows everyone to connect and talk about their day, and creates a familiar routine that kids find comforting.

    "It seems so 1950s, not that the mothers have to cook anymore," said Klein. "The fathers can cook, too!"

    Send them outside by themselves

    "It used to be that kids went running off in their backyard or with friends and parents said 'Don't come home until dinner,'" said Klein. "Nobody would do that today, but giving children freedom to play and be on their own... seems very old-fashioned but is very good for kids."

    According to Hanscom, playing outside also helps children refine their senses in ways that carry over when they come back indoors.

    "Spending time outdoors fosters sensory and motor development, which actually lays the foundation for sensory organization," she said. "Being able to pay attention in school is reliant on that, being able to use the eyes to function and read. Being able to control their emotions also relies on being able to organize the senses."

    Let them play with sticks

    Hanscom said that playing with raw natural materials increases kids' muscle development and creativity.

    "The more practice you get going outside, the more creative you get with using things like sticks in different ways," she said. "The first time you go outside you're going to see a stick and it's just a stick, and then you start experimenting with it, digging in the dirt, and it becomes a tool, and then you realize you can use it to build if you see someone else building with it."

    Be a parent, not a friend

    Parenting isn't a popularity contest.

    "Children feel safest when the parents are setting the rules," said Klein. "It doesn't have to be overly strict, but the structure that parents give and the rules that they set with the child in mind actually help children grow and develop and feel secure."

    Let them fail

    Let kids try things that are a little too hard. Let them fall down. While they may be frustrated or upset in the moment, it builds their self-confidence when they can pick themselves back up.

    "For children to be able to try things, to try it again, to try it their own way, and not be told that it's wrong, is really important," said Klein.

    5 old-school parenting tips that you should still use today - 07-10-2019 10:02:33am

    #parentingtips #younglearner #education30 #realapp

  • 3 Oct at 2:59 pm

    Teach Kindness to Your Kids https://weekendsurvivalkits.org/2017/11/14/food-program-participation/kids-in-classroom/

    Are you too concerned about your child's grades? I was surprised by recent research that found 80 percent of kids think their parents care more about academic and athletic achievements than kindness or other moral attributes. In a study of 10,000 young participants, children were three times as likely to agree with the following statement: "My parents are prouder if I get good grades in my classes than if I'm a caring community member."

    Of course grades are important, and we want our children to aim high both in school and in day-to-day life. It's understandable that parents put a lot of focus on those areas to motivate kids. After all, if you don't push her to finish her homework and study for the test, how will it get done?

    But this study comes as a good reminder that we need to emphasize the importance of being a kind person too. Your little one shouldn't have to choose just one area to excel at; he can be sweet, smart, and a great athlete all at the same time. Here are some easy ways to encourage your child to be kind:

    1. Be a good role model. (Yes, you've heard it before, but it's worth repeating!) Whether it's cleaning trash off the road, collecting cans of food for a local soup kitchen, or simply complimenting a friend, your child will learn nice behavior from your example.
    2. Encourage teamwork. From helping out with chores around the house to cleaning up after a play date, encourage your kids to pitch in whenever possible.
    3. Practice politeness. Everyone in the family should say please and thank you--and apologize when necessary, too!
    4. Talk to your children about your values. Tell them that you hope they'll focus on doing well in school and being a good person. Then you can be certain that they understand what you care about.


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